[Soliciting opinions] Major events in Confucianism in mainland China in 2012 (Confucius 2JM sugar 563 and Jesus 2012)
Chronicles of Confucianism in Mainland China (Confucius 2563 and Jesus 2012)
[Draft for Solicitation of Comments]
Remarks: In order to sort out and summarize the actions of Confucianism in Mainland China this year and provide convenience for Confucian comrades and friends from all walks of life, the “Records of Important Events of Confucianism in Mainland China (Confucius 2563 and Jesus 2012)” are now included The opinion draft will be published, and everyone is welcome to revise and supplement it. Please send additional content or revision comments to: rujiarz@126.com
Part A: Confucianism
[Publication of “Political Confucianism Again” by Jiang Qing] “Political Confucianism Again” is published by East China Normal University Press. This book is the sequel to “Political Confucianism” by Mr. Jiang Qing and publishes three major ideas: A republic with a virtual monarch, a system of eunuchs overseeing the country, and a three-camera system of parliament. “Political Confucianism” discusses the ideals of political Confucianism from three aspects: Confucian hegemony politics, Confucian constitutional system, and Confucian constitutional system setting, based on the contemporary Confucian principles. The same is true for this book. After seven years of hard work, we have developed profits and losses in response to the changing times.
[The first series of “Confucian Wen Series” was published] In October, the first volume of “Confucian Wen Series” was published by China University of Political Science and Law Press, which is divided into “Return of Confucianism”, The three volumes “Reconstruction of Confucianism” and “Revival of Confucianism” record the path of the revitalization of Confucianism in China in the past 30 years of reform and opening up. The Wen Cong is composed of academic committee members Jiang Qing, Chen Ming, Kang Xiaoguang, Yu Zhangfa, and Qiu Feng, and is edited by Ren Zhong and Liu Ming. It collects the papers of many contemporary Confucian scholars as well as the ideological exploration and social activities results of mainland Chinese Confucians in recent years. On October 29, “The Cultural and Historical Significance of the Reappearance of Confucian Scholars and the Publishing Symposium of the ‘Confucian Scholars Series’” was held at the China University of Political Science and Law Press in Jimenqiao, Beijing. Scholars attending the symposium include Jiang Qing, Zhang Xianglong, Liang Zhiping, Chen Ming, Kang Xiaoguang, Qiu Feng, Qian Chunsong, Peng Yongjie, Tang Wenming, Wen LiJamaicans Escort , Ren Feng, Lin Guizhen, Chen Bisheng, etc.
[Publication of the 17th volume of “Yuan Dao” “Special Topics on the Chinese Nation”] After the economic problems were initially resolved, the problems of culture and politics really surfaced and became an urgent matter that cannot be avoided. . Editor-in-chief Chen Ming summarized it as “the shaping of Chinese national consciousness” and “the construction of modern national form”. Specifically, it is how to organically integrate different ethnic groups to survive in this world and develop toward future goals. This is actually a modernity problem in China that has been triggered or caused by the colonial pressure of great powers and the transformation of production methods since the late Qing Dynasty. It is the transformation and deepening of the so-called democratic and scientific issues since the May Fourth Movement.The rapid circulation of various ideas in modern times can be understood to a certain extent as trial and error as solutions to these problems.
[Published “Confucian Constitutionalism and China’s Future”] “Confucian Constitutionalism and China’s Future” was edited by Fan Ruitong and published by East China Normal University Press. The book consists of three selected articles and ten chapters. Five chapters, three of which are titled “Legitimacy of the Revival of Political Confucianism,” “Feasibility and Desirability,” and “Toward the Future,” directly refer to the present and future of Confucianism, as well as its desirability and feasibility.
[Qiu Fengzhu’s “Discover Confucianism” series of publications] Marked by the release of the four-volume “History of Chinese Administrative Order” (first two volumes) by Hainan Publishing House, Mr. Qiu Feng teachesJamaicans SugardaddyTeacher is committed to discovering Confucianism from the beginning and cultivating Confucian scholars from the beginningJamaicans Escortpeople, from the beginningJamaica Sugar has taken it as its mission to revive Confucian social order. In 2012, he published “The Way of China’s Reform: Local China’s Governing Order and its Reform Strategy” (Legal Publishing House), and “The History of Chinese Governing Order”. “National” volume and “Feudal” volume, “Virtue. Gentleman” “Customs” (Zhejiang University Press), “Rediscovering Confucianism” (Hunan People’s Publishing House) and “Confucian Modern Order” (Guangxi Normal University Press), in a collection of recent editorials On the basis of this work, several major articles are added to comprehensively construct the return of Confucianism to the current societyJamaicans Sugardaddy requires path. (Xue ChaoJM Escorts)
[Return to Confucianism: Confucianism and World Order by Qian Chunsong] Book] responds to “changes unprecedented in three thousand years”, faces the reality of the transformation from the traditional “China of the whole country” to the current “China of the world”, and makes a Confucian voice in the field of international political relations. The book, published by East China Normal University Press, comprehensively explains the Confucian view of order from the perspective of globalization by sorting out hegemonic politics, world order, modern nation-states, and contemporary world order. (Xue Chao)
[The first volume of “Confucianism and Classics Commentary” was published] On December 25, the first volume of “Confucianism and Classics Commentary” was published in Shanghai Minshu Publishing House. A collection of research papers by contemporary Confucian and classical scholars, including “The Meanings of the Classics”, “The Origin of Classics and History”, “The Invention of Principles”, “The Development of Politics and Religion”, “FamilyThere are nine departments including “The Whole World of China”, “Dialogue and Discussion”, “Notes on Poetry and Prose”, “Literary Textual Research”, and “Basics of Western Learning”. “Commentary” is one of the “Tongji Chinese Thought and Civilization Series”, written by Ke Xiaogang and Zeng Yi Editor-in-Chief on a rotating basis. This edition is edited by Ke Xiaogang.
[The Modern New Life of Classical Literature and Education by Ke Xiaogang is published] In November, the book “The Modern New Life of Classical Literature and Education” by Ke Xiaogang was published by Shanghai People’s Publishing House. This book starts from a Confucian perspective and strives to get out of the Oriental centrism. Break the opposition between the “left and right factions” and restore the role of Confucian classical culture and education in the life of modern political civilizationJamaicans EscortThe whole book is divided into six chapters: Classical History, Classical Literature and Education and Modern Political Ethics, Classical Literature and Education and Modern Teaching, Classical Literature and Education and Philosophical Reflections, Classical Literature and Education and Modern Techniques, and Modern Reflections on Eastern Modernity. Department. This book is one of the “Tongji Chinese Thought and Civilization Series”
[Published by Tang Wenming’s “Education in Kuan: An Essay on Kang Youwei’s Confucian Thought”] Published by Renmin University of China Press. This book is the first to comprehensively and carefully sort out Kang Youwei’s Confucian Thoughts. //jamaica-sugar.com/”>Jamaicans SugardaddyYouwei’s Confucian thought in different periods illustrates the Neo-Confucian and Confucian foundations of Kang Youwei’s proposal for a Confucian system, and reveals the concerns of the people and the country behind Kang Youwei’s Confucian thought. The author points out that since modern times, the lack of institutions has been the main concern. It is a huge bottleneck that hinders the revival of Confucianism, and the national construction of modern China is still inseparable from the participation of Confucianism. Therefore, Kang Youwei’s Confucianism is still worthy of our serious consideration today.
[What is Universal? Whose Value? – Contemporary Confucianism on Universal Values] published by East China Normal University Press, edited by Zeng Yi and Guo Xiaodong, compiled by Chen Ming and Chen Bisheng. , Ding Yun, Qian Chunsong, Guo Xiaodong, Ke Xiaogang, Hao Zhaokuan, Han Chao, Qi Yihu, Tang Wenming, Xu Yuan, Wu Xinwen, Zeng Yi and other scholars reflect on serious issues between Confucian theory and reality such as universal values.
[Tang Wenming’s “Hidden Subversion: Mou Zongsan, Kant and Primitive Confucianism” is published] This book is published by Sanlian Bookstore. It stands on the standpoint of primitive Confucianism and comprehensively examines Mou Zongsan’s dialogue with Kant’s philosophy. It pointed out that Mou Zongsan subverted the traditional concept of moral character at the ethical level by using the concept of moral character in the modern sense. Traditional Confucianism is rooted in the ethical concept of Duogeng’s living space, and the invocation of the Kantian concept of self-discipline to interpret Confucianism leads to a systematic distortion of the Confucian virtue ethics tradition; at the metaphysical level, Mou’s metaphysics of character not only expresses He is a remnant of Buddhism and is even suspected of aiding Confucianism; at the level of historical philosophy, Mou draws lessons from Kant, Hegel and others.Jamaica Sugar Daddy based on the great historical concepts, thus formulating a Confucian development plan that takes the acceptance of democracy and science as important historical tasks. However, because he failed to pay enough attention to the relationship between the Confucian spiritual tradition and the Christian spiritual tradition, There are huge differences. Therefore, the huge historical concept he constructed appears as a theoretical graft, and the Confucian development plan he proposed also appears as a departure from the Confucian spirit.
[National Symposium on Political Confucianism and the Modern World] On October 27, the “National Symposium on Political Confucianism and the Modern World” was held at Tsinghua University. This conference mainly focused on the topic of “meritocracy”, including The significance of political meritocracy, the new conception of the state system, the role of officials and the people, the selection and appointment of officials, the beliefs and ethics of officials, the modern interpretation of Confucian classics, the shortcomings and dilemmas of Eastern politics, justice and equality Interpretation, social management and other issues. Mr. Jiang Qing attended the meeting and delivered a keynote speech.
[The 2nd Academic Symposium on Confucianism and Modern China] From May 12 to 13, the 2nd Academic Symposium on Confucianism and Modern China was held at the Institute of Chinese Thought and Culture, Tongji University, with more than 50 participants from home and abroad. Scholars attended the meeting, and the master came from the National Confucianism Learn about the rejuvenation of the nation, from the Mingtang examination to the three-year funeral, from the Book of Songs and the Book of Changes to the Analects of Confucius and the Classic of Filial Piety, from Zhu Xi and Kang Youwei to Ma Yifu and Liang Shuming, from the Revolution of 1911 to the Third Republic, and discussed them from different angles The fateful relationship between Confucianism and modern China.
[The third award ceremony of “Liu Jingchuang Young Teacher Award” and “Wang Yuncong Memorial Scholarship”] was established by Mr. Liu Shuxian with his personal savings at the Confucius and Confucianism Research Center of Wuhan University The third award ceremony of the “Liu Jingchuang Young Teacher Award” and “Wang Yuncong Memorial Scholarship” was held on the afternoon of February 24 at the School of Philosophy, Wuhan University. Zhang Wanlin, Ph.D. of Wuhan University and associate professor of the Department of Philosophy of Hunan University of Science and Technology, won the “Liu Jingchuang Young Teacher Award” for his monograph “Research on Xu Fuguan’s Art Interpretation System” (2007 edition of Shanghai Ancient Books Publishing House), Wuhan University China Jie Jiangling, a doctoral student at the Traditional Culture Research Center, won the “Wang Yuncong Memorial Scholarship” for his paper “Research on Hu Qiuyuan’s Cultural Thoughts” (published in Volume 9 of “Philosophical Review”).
Part B: Confucianism
[Confucian comrades launched an opposition to Henan’s “Grave Leveling Movement”] In November, In response to the recent large-scale tomb-leveling movement in Henan Province, Comrade Confucianism has issued two emergency appeals and publicly solicited signatures from all walks of life, calling for JM Escorts calls on the local government of Henan Province to immediately end this barbaric act that destroys the traditional beliefs of the Chinese people. It hopes that the central government will participate in the investigation, protect the old customs of the society, respect the traditional beliefs of the Chinese people, and severely punish those responsible for land financeJamaicans Escort‘s rent-seeking behavior by the authorities.
[Confucianism from all walks of life calls for an end to the family planning policy] In June 2012, in response to the Internet exposure of the incident of pregnant women being forcibly induced to have abortions in Zengjia Town, Zhenping County, Ankang City, Shaanxi Province, all walks of life triggered a response to violent family planning policies. large-scale protests and a comprehensive reflection on the current family planning policy. Confucian people from all walks of life, while actively responding to the advocacy opinions of all sectors of society on ending the family planning policy, also comprehensively sorted out and elaborated on Confucianism from different perspectives.Jamaicans SugardaddyJia Yiri’s review of China’s current fertility policy. (Xue Chao)
[Hongdao Fund was established] On June 18, the Hongdao Fund was established by five Confucian scholars, Jiang Qing, Chen Ming, Kang Xiaoguang, Xu Zhangrun, and Qiu Feng. The Hongdao Fund is open to Confucian comrades. , Taoists and all those who sympathize with the cause of Confucianism and Chinese civilization raise funds, materials and other resources in order to revive the cause of Confucianism.
[Qi Yihu published Zhonghua (Confucian post, it is better than being homeless, starving and freezing to death.”) Republican Constitutional Plan] In December, after Mr. Jiang Qing proposed a three-camera parliament Jamaica Sugar After Confucian constitutional government propositions such as Daddy, the Republic of the Virtual Monarch, and the Eunuch-supervised State System, Confucian scholar Qi Yihu initially completed the Chinese (Confucian) Republican Constitutional Government Plan after more than ten years of meditation and released it online. The second set of specific system design plans for Confucian constitutionalism proposed by the Communist Party of China has aroused widespread controversy.
[Jiang Qing and Bell Danning published “China’s Confucian Constitutionalism”] On July 11, the article “China’s Confucian Constitutionalism” co-authored by Jiang Qing and Belli Danning was published in the American “New York Times” , triggering heated discussions. This article points out the need to transcend the simple binary opposition between democracy and autocracy, use hegemony, that is, Confucian constitutionalism, to transcend the old political concepts of the East, and find a new political path for mankind.
[The first session of the Daoli Academy Summer Classics Lectures] From July 12 to 18, the first session of the Daoli Academy Summer Classics Lectures was held at Penglai Hall in Shanghai. The lectures lasted for one week and were divided into national, Taoist and poetic education. Three orders In the Yuan Dynasty, he studied “The Book of Filial Piety”, “The Great Learning”, “Liyun”, “Fantasy Kingdom”, “Book of Changes”, “Huangdi Neijing”, “The Book of Songs”, Tao Yuanming’s “Drinking Poems” and “Book of the Later Han·Zheng Xuan” respectively. “Biography” and other texts, KeXiaogang, Xinlan, Wu Xiaofei, Qi Yihu, Xu Zhong, Han Xinbing, Ma Chao, Cheng Tu, Teng Qi, Zhang Xuanci, Zhang ZhenJamaicans SugardaddyHua and others are responsible for reading.
[“Tongji·Dayou” public welfare Chinese studies class opens] In April, the “Tongji·Dayou” public welfare Chinese studies class sponsored by the Institute of Chinese Thought and Culture of Tongji University opened . The Chinese Studies Class Jamaica Sugar is open to the society and recruits people who are interested in learning traditional civilization, making friends with their predecessors, studying classics and history, cultivating character, changing temperament, and managing the world. For people from all walks of life, it will be read by teachers from the Institute of Chinese Thought and Culture at Tongji UniversityJamaica Sugar Daddy“The Book of Changes”, “Shangshu”, “The Book of Songs”, Three Rites, Three Biography of “Children”, “Four Books”, “Historical Records”, “Hanshu”, “Laozi”, “Zhuangzi” and other Chinese classics, At the same time, courses such as literati calligraphy and Chinese classical music are also offered. All courses are free to the public. After one semester, the charity class was suspended due to technical reasons and joined the Daoli Academy online reading club. It meets every Saturday to read scriptures on the Daoli Academy channel of YY Voice.
[The Institute of Chinese Thought and Culture and the Institute of Economics at Tongji University were established] In March, Tongji University established the Institute of Chinese Thought and Culture Jamaica Sugar Cultural Research Institute, under which is the Classics Research Institute. The institute is headed by Professor Lin Anwu as the dean, Professor Ke Xiaogang as the executive dean, and the Institute of Classics is headed by Professor Zeng Yi.
[The “Eleventh Confucian Personal Experience Tour” hosted by Hongdao Foundation] From October 1st to 4th, the “Eleventh Confucian Personal Experience Journey” charity event hosted by Hongdao Foundation was held in Beijing and Held in Lingnan, the event includes four parts: Confucianism seminar, etiquette study, ancient music appreciation, and archery training, aiming to read scriptures, cultivate one’s mind, cultivate one’s mind, understand life, and contribute to society.
[Qiu Feng Kneels to Confucius] In August, a Confucian cultural self-cultivation camp organized by Hongdao Foundation was held in Qufu. During this period, Qiu Feng led the campers to kneel to the tomb of Confucius, which caused a big controversy about kneeling rituals and Confucianism.
[The First Confucian Society Conference and “Confucian Scholars and Modern SocietyJM Escorts“Academic Seminar] On October 12, Kong Yuan 2563, the Confucian Society held its first large-scale event since its founding on August 24, 2556 (September 27, 2005).””Advocating literature and martial arts, loyalty, filial piety, and justice” is the social motto of the society. Confucian scholars such as Chen Ming, Peng Yongjie, Mi Wan, Wang Xinzhu, and Ren Wenli were invited to attend
[Enrollment of Classical Training Class of Wujingyu in Daoli Academy] Wujingyu is deeply aware of the shortcomings of modern so-called universities, and the emerging “academies” have many shortcomings of commercialization and vulgarity, so he wants to start teaching students and recruit all the students. , he was not a patient child when he was young. Less than a month after leaving that small alley, he had been practicing for more than a year and lost the habit of practicing boxing every morning. character, adultJamaicans Sugardaddy A person with good academic performance, hoping to inherit the sacred knowledge, apply it in the world, and make a contribution to the times. The enrollment target is 15-40 years old. School students and people from society. The students are mainly college students and graduate students. There is no limit to the major. Middle school students who are particularly interested in classical studies are also considered. There is no limit to the profession of people in the society, but they must have good ethics. href=”https://jamaica-sugar.com/”>Jamaicans EscortNoble, ambitious, no discrimination on the basis of race, gender, birth, party or religion, but reject the extreme right, Leftists and religious fanatics. Due to technical reasons, this class was later changed to the Daoli Academy Online Reading Club. They met every week on the Daoli Academy channel of YY Voice to study the classics. They planned to read through the Five Classics, Four Books and Historical Records in 20 to 30 years.
[Mainland’s “New Confucianism” was listed by Ma Licheng as one of the eight major trends of thought in China today] Ma Licheng’s “Eight Major Trends of Thought in China Today” was published by Social Sciences Literature Press in January 2012. The author’s analysis of the relationship between “New Confucianism” and “New Confucianism” in mainland China The domestic “New Confucianism” has both inheritance and contradiction, including its representative and activist Jiang Qing’s establishment of a Confucian regime, Zhang Xianglong’s establishment of a Confucian civilization special zone, Kang Xiaoguang’s “Confucianization of the CCP”, and Chen Ming’s “National Confucianism” Introduce and comment on the propositions.
[Xu Jilin published an article on “The Reality and History of Confucian Constitutionalism”] This article was published in the 2012 issue of “Open Times”. The author believes that there are rich contents in modern Chinese thought and system. Political wisdom: the dual authority of Taoism and politicsJamaica Sugar Daddy, scholar-bureaucrats and monarchs co-ruling the world, the folk tradition of Qing discussion, civil service examinations and censorship systems, etc. These political wisdom and institutional practices restricted the imperial power to a considerable extent. Dominating the country has enabled Chinese politics to remain clear, sensible and orderly in several dynasties JM Escorts and historical periods. Intelligence manifests itself as something different from EuropeanIf it is a Confucian constitutional government, then we must also note that Jamaica Sugar Daddy this kind of Confucian constitutional government is a complete ritual-ruled constitutional government, which has its own incompetence Overcome the inherent limits. Whether Confucian constitutionalism can be implemented into reality ultimately depends on the order of etiquette and governance that focuses on the Three Cardinal Principles, and relies on the personal virtues of sage kings and ministers. It cannot fundamentally implement the governance that constitutionalism should solve, such as compliance with laws and regulations, and power. of useful limits and the orderly succession of powers. In this sense, Confucian constitutionalism no longer has independent restoration value in modern society, but the political wisdom in it may be grafted with the prudence of non-restrictiveism and be integrated into the basic structure of modern democratic constitutionalism. To achieve creative transformation. This article symbolizes China’s recognition of non-restraint and the academic efforts of mainland Confucians to think about China’s constitutional government in accordance with Confucian principles.
Part C: Confucianism
[Mainland folk Confucian believers held a spring festival at the Confucius Temple in Beijing Sacrifice Ceremony for Confucius] On October 4th, members of the Confucian Self-cultivation Camp of Hongdao Academy, the campers of the Confucian Civilization Experience Camp, as well as the Confucian Scholar Society, ConfucianJamaicans Representatives of Sugardaddy Club, Minglun Academy, Three-person Neixing School, Haoxue Academy and other Confucian societies, Yuandao.com and Confucian Joint Forum, China Confucianism Network and Confucian Revival Forum, Confucian China Network and Confucian Post, Confucius About 70 people, including the person in charge of Confucian websites such as 2000.com and representatives of university student associations, held a spring ceremony to commemorate the 2563rd anniversary of the birth of Confucius at the Confucius Temple in Beijing. Chen Ming led the dish-releasing ceremony.
[Hebei Province Renchen Year Commemorating the 2563rd Christmas Anniversary of the Holy Master] On September 28, the “Hebei Province Renchen Year Commemoration” was jointly organized by the Hebei Confucian Religion Seminar and Zhengding County authorities. The 2563rd Christmas Anniversary of the Holy Master” was held at the Zhengding Confucian Temple. This is the ninth release ceremony held since the restoration of Zhengding in 2005. It follows the etiquette of the Ming Dynasty.
[Shenzhen held the “Confucius Civilization Festival” ceremony to commemorate Confucius] On December 16, in Shenzhen East Lake Park, amid the solemn music, more than 30 Confucian students dressed in memorial attire held swats in their hands. The statue of Confucius was knelt down three times and kowtowed nine times in accordance with the Zhou rites. It was a ceremony to commemorate Confucius for the Confucius Culture Festival held in Shenzhen Confucius Church. People from all walks of life who came to participate in the cultural festival and citizens watching the ceremony also wore Confucian scarves and saluted the statue of Confucius to promote the traditional Confucian spirit.
[Shaanxi Province Renchen Qingming held the first hole-laying ceremony] Kong Yuan 2563, March 13 (April 3, 2012), organized by the Shaanxi Chinese Studies Seminar , Shaanxi Confucius SeminarJM Escorts and Xi’an University of Arts and Sciences co-sponsored the “Shaanxi Province’s First Qingming Kong Kong Laying Festival” attended by representatives from all walks of life in Shaanxi ProvinceJamaica Sugar Daddy Ceremony” was held at the original Guanzhong Academy in the ancient city of Xi’an. Since this hole-laying ceremony was the first in Shaanxi, it was reported by many media, including Xinhua News Agency, and caused great repercussions at home and abroad. It also enabled Shaanxi, a cultural province, to revive the Chinese ritual and music traditions and promote Confucianism. In terms of spiritual civilization, we are at the forefront of the country. (Supplied by Liu Ming)
[Qiu Feng and Du Gangjian had a dialogue on “Confucian constitutionalism” at Millennium University] November 16, returned from non-restrictiveism The autumn wind of Confucianism and Du Gangjian, an advocate of Confucian constitutional government and one of the representatives of New Confucianism in mainland China, had a dialogue on “Confucian constitutional government” at Hunan University, a millennium institution. This event was held at the place where Jamaicans Escort Zhu Zhang gave a lecture. It was the first large-scale academic discussion on “Confucian constitutionalism” The meeting is also an annual cultural event of Hunan civilization, and is called the “New Zhu and Zhang Hui Lectures” by Hunan media. During the lecture, Du Gangjian proposed: After the Zhou Dynasty destroyed the Yin and Shang Dynasties, Jizi of the Shang Dynasty stated China’s first constitution (constitutional outline) to King Wu of Zhou Dynasty, which was the “Hong Fan Jiu Chou” in “Shang Shu”. The only document left by the merchant that can be used for credit investigation. Later Jizi left the Zhou Dynasty and went to North Korea, founded Jizi North Korea, and established an Oriental righteous country. He was the founder of North Korea and one of the earliest founders of Confucian constitutionalism. China’s first constitution is “Zhou Li” (also known as “Zhou Guan”), which reflects a perfect national system, stipulates the sanctity of the capital, standardizes local systems, as well as the six officials, yin and yang, etc., and has influenced thousands of years. . As the founder of this constitution, Duke Zhou established rituals and practices, laying the foundation for the eight hundred years of Zhou Dynasty. Jizi and Duke Zhou are the two most important milestones in Confucian constitutionalism. Qiu Feng believes that since the 1990s, the biggest change in Chinese ideological and academic circles has been the revival of Confucianism. Confucianism has become a variety of left, center and right thoughtsJamaica Sugar Daddy‘s matching base color. Confucian constitutionalism is one of the ideal plans for integrating Chinese civilization with various excellent systems in the world, and will also contribute Chinese wisdom to world civilization. The event was spread by Hunan Red Net, Huasheng Online, Yahoo and other news websites. “Autumn Wind and Du Gangjian’s Confucian Constitutional Dialogue Records” were respectively published on China’s most influential academic websites Consensus Network, Aisi Thought Network, Datong Thought Network, etc. published. The event was jointly organized by Hunan University Law School and Datong Thought Network, and was hosted by young scholars and Confucian scholars from Hunan.The research and communicators of domestic constitutionalism are planned by Zhen Ge, Tang Hongzhan, Jiang Haisong and others. (Zhen Ge)
[The Datong Thought Network was founded] On September 1, the Datong Thought Network www.dtsx.org was established. It was initiated by Du Gangjian, dean of Hunan University Law School, and Hunan young scholar Zhen Ge, and was jointly participated in the construction by lawyer Zou Hongyan of Liuheren Law Firm, doctor Tang Hongzhan of Yuelu College, and young teacher Jiang Haisong of Hunan University Law School. , and advocateJamaica SugarThe Autumn Wind of Confucian Constitutionalism, Yu Zhangfa, Qi Yihu and other cultural academic websites are supported by a large number of scholars, with the current goal of promoting “Chinese (Confucian) constitutionalism” based on Chinese civilization and absorbing oriental systems, and practicing the rule of law in China. Promote hegemonic culture, middle-of-the-road thinking, and the ideal of great harmony, and hope for the comprehensive rejuvenation of Chinese civilization. “Seeking common ground while reserving minor differences” is also the basic starting point and attitude of the Datong Thought Network. We hope to use this to promote equal dialogue, comprehensive integration and consensus among various ideological and academic schools, and to provide a basis for the great changes in China that have not been seen in three thousand years. He has made a meager contribution to historical change. The Datong Thought Network is an important propaganda platform for Confucian constitutionalism and an important gathering place for Confucian thinkers in Hunan and even southern China. (Zhen Ge)